《华严讲堂》第七期之九：如来有所说法耶？
来源：腾讯佛学 2014年6月28日
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我会这样来结束今天的教授，我会讲解我注意到的最被中国人喜爱的一部经典。因为大家相信最早最早的一个印刷出来的印刷品，其实就是《金刚经》。如果你读《金刚经》，在《金刚经》里有关于智慧和方法这样的解释。当你从开头读的时候，有很多细节性的描述，关于佛陀怎样把他的衣服折叠起来，把衣服放在地上，然后他又在那里坐下来，有很多细节的描述，然后他怎样坐直了，所有的这些。这种阐释给人一种简朴的、非常严格的、几乎像是军队式的那种方式。你几乎能够听到那种安静，所有周边的环境的陈设，当你继续往下读的时候，佛陀和须菩提之间的对话基本上把所有的这种陈设打破了。就是这样，当佛陀问须菩提，“我曾经说过法吗？”须菩提说，“没有，世尊，您从没说过法。”佛陀说，“很好，就是这样，我从未说过法。”这个是在佛陀教授了十到二十页之后出现的。这个把所有的那些特别严格的、呆板的陈设都平衡掉了，这就是智慧和方法怎么样被结合在一起，怎么样被阐释出来。
Here, I want to finalize by illusting one of the most favorite sutra I’ve noticed by Chinese. In fact, it is believed that the first ever printing material was produced in China and that happens to be Diamond Sutra. Now if you read the Diamond Sutra, there is an amazing illustration of wisdom and method together. When you read it from the beginning, there is this meticulous discription about how Buddha folded his robes, how he put it on the ground and there he sat, and all that‘s meticulous, like how he sat straight, all of these. It illstrates almost like a very austere, rigid, you know like, almost like military. You can almostt hear, you know like, the silence, you know, the setting. But as you read the sutras, the dialogue between Subhuti and Buddha particularly demolish all these setting. So much so, that Buddha, when he ask,“Subhuti, have I taught?” And when Subhuti said, “.No, you never taught.“ And Buddha said, “Excellent, yes, I have never taught.” This comes after like how many, maybe like 10 or 20 pages of all the teachings. This balance out all the meticulous, almost rigid like, the setting. This is how the widom and method is combined and illustrated.
佛说万法 实无一法可说
现在，最后，佛陀说过法吗？这里我们应该思维，“讲说”的意思是什么。究竟意义上的真理是超越了概念，超越了文字和语言的，但是一旦我这么说，大家就会想，这跟其他宗教里面的一个天神，一个上帝是一样的，因为上帝也是超越了语言，超越了解释，超越了语言，超越了所有。这里我们在讨论的不是任何的这种神秘的经验。这个空性以及对于空性的正悟，即使它是不可能被讲说的，不可能被设想的，但是它是可以被证悟的。就是当你证悟了空性，你就会知道，当一个不会说话的哑巴，他吃糖的时候，你能理解到甜是什么样的味道，但你没办法用什么词来说明糖有多么甜。
Now, finally, but has he ever taught? Here we have to contemplate what do we mean by “taught“. The truth, the ultimate truth is beyond conception, words, language. But as soon as I said this, you may end of thinking, oh, this is like some other religion’s God. God is also like beyond conception, beyond interpretation, beyond words and all that. But here, we are not talking about any of this kind of mysterious experience. This Shunyata, this realization of the Shunyata, even though it cannot be taught, it cannot be conceived, it can be realized. When you realize this, like a dumb eating sweet, you will know how sweet it is, but there is no word you can use to express how sweet it is.
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